Search This Blog

Sunday, November 10, 2024

Pattern recognition (psychology)

From Wikipedia, the free encyclopedia

In psychology and cognitive neuroscience, pattern recognition is a cognitive process that matches information from a stimulus with information retrieved from memory.

Pattern recognition occurs when information from the environment is received and entered into short-term memory, causing automatic activation of a specific content of long-term memory. An example of this is learning the alphabet in order. When a carer repeats "A, B, C" multiple times to a child, the child, using pattern recognition, says "C" after hearing "A, B" in order. Recognizing patterns allows anticipation of what is to come. Making the connection between memories and information perceived is a step in pattern recognition called identification. Pattern recognition requires repetition of experience. Semantic memory, which is used implicitly and subconsciously, is the main type of memory involved in recognition.

Pattern recognition is crucial not only to humans, but also to other animals. Even koalas, which possess less-developed thinking abilities, use pattern recognition to find and consume eucalyptus leaves. The human brain has developed more, but holds similarities to the brains of birds and lower mammals. The development of neural networks in the outer layer of the brain in humans has allowed for better processing of visual and auditory patterns. Spatial positioning in the environment, remembering findings, and detecting hazards and resources to increase chances of survival are examples of the application of pattern recognition for humans and animals.

There are six main theories of pattern recognition: template matching, prototype-matching, feature analysis, recognition-by-components theory, bottom-up and top-down processing, and Fourier analysis. The application of these theories in everyday life is not mutually exclusive. Pattern recognition allows us to read words, understand language, recognize friends, and even appreciate music. Each of the theories applies to various activities and domains where pattern recognition is observed. Facial, music and language recognition, and seriation are a few of such domains. Facial recognition and seriation occur through encoding visual patterns, while music and language recognition use the encoding of auditory patterns.

Theories

Template matching

Template matching theory describes the most basic approach to human pattern recognition. It is a theory that assumes every perceived object is stored as a "template" into long-term memory. Incoming information is compared to these templates to find an exact match. In other words, all sensory input is compared to multiple representations of an object to form one single conceptual understanding. The theory defines perception as a fundamentally recognition-based process. It assumes that everything we see, we understand only through past exposure, which then informs our future perception of the external world. For example, A, A, and A are all recognized as the letter A, but not B. This viewpoint is limited, however, in explaining how new experiences can be understood without being compared to an internal memory template.

Prototype matching

Unlike the exact, one-to-one, template matching theory, prototype matching instead compares incoming sensory input to one average prototype. This theory proposes that exposure to a series of related stimuli leads to the creation of a "typical" prototype based on their shared features. It reduces the number of stored templates by standardizing them into a single representation. The prototype supports perceptual flexibility, because unlike in template matching, it allows for variability in the recognition of novel stimuli. For instance, if a child had never seen a lawn chair before, they would still be able to recognize it as a chair because of their understanding of its essential characteristics as having four legs and a seat. This idea, however, limits the conceptualization of objects that cannot necessarily be "averaged" into one, like types of canines, for instance. Even though dogs, wolves, and foxes are all typically furry, four-legged, moderately sized animals with ears and a tail, they are not all the same, and thus cannot be strictly perceived with respect to the prototype matching theory.

Multiple discrimination scaling

Template and feature analysis approaches to recognition of objects (and situations) have been merged / reconciled / overtaken by multiple discrimination theory. This states that the amounts in a test stimulus of each salient feature of a template are recognized in any perceptual judgment as being at a distance in the universal unit of 50% discrimination (the objective performance 'JND') from the amount of that feature in the template.

Recognition–by–components theory

Image showing the breakdown of common geometric shapes (geons)

Similar to feature–detection theory, recognition by components (RBC) focuses on the bottom-up features of the stimuli being processed. First proposed by Irving Biederman (1987), this theory states that humans recognize objects by breaking them down into their basic 3D geometric shapes called geons (i.e., cylinders, cubes, cones, etc.). An example is how we break down a common item like a coffee cup: we recognize the hollow cylinder that holds the liquid and a curved handle off the side that allows us to hold it. Even though not every coffee cup is exactly the same, these basic components help us recognize the consistency across examples (or pattern). RBC suggests that there are fewer than 36 unique geons that when combined can form a virtually unlimited number of objects. To parse and dissect an object, RBC proposes we attend to two specific features: edges and concavities. Edges enable the observer to maintain a consistent representation of the object regardless of the viewing angle and lighting conditions. Concavities are where two edges meet and enable the observer to perceive where one geon ends and another begins.

The RBC principles of visual object recognition can be applied to auditory language recognition as well. In place of geons, language researchers propose that spoken language can be broken down into basic components called phonemes. For example, there are 44 phonemes in the English language.

Top-down and bottom-up processing

Top-down processing

Top-down processing refers to the use of background information in pattern recognition. It always begins with a person's previous knowledge, and makes predictions due to this already acquired knowledge. Psychologist Richard Gregory estimated that about 90% of the information is lost between the time it takes to go from the eye to the brain, which is why the brain must guess what the person sees based on past experiences. In other words, we construct our perception of reality, and these perceptions are hypotheses or propositions based on past experiences and stored information. The formation of incorrect propositions will lead to errors of perception such as visual illusions. Given a paragraph written with difficult handwriting, it is easier to understand what the writer wants to convey if one reads the whole paragraph rather than reading the words in separate terms. The brain may be able to perceive and understand the gist of the paragraph due to the context supplied by the surrounding words.

Bottom-up processing

Bottom-up processing is also known as data-driven processing, because it originates with the stimulation of the sensory receptors. Psychologist James Gibson opposed the top-down model and argued that perception is direct, and not subject to hypothesis testing as Gregory proposed. He stated that sensation is perception and there is no need for extra interpretation, as there is enough information in our environment to make sense of the world in a direct way. His theory is sometimes known as the "ecological theory" because of the claim that perception can be explained solely in terms of the environment. An example of bottom up-processing involves presenting a flower at the center of a person's field. The sight of the flower and all the information about the stimulus are carried from the retina to the visual cortex in the brain. The signal travels in one direction.

Seriation

A simple seriation task involving arranging shapes by size

In psychologist Jean Piaget's theory of cognitive development, the third stage is called the Concrete Operational State. It is during this stage that the abstract principle of thinking called "seriation" is naturally developed in a child. Seriation is the ability to arrange items in a logical order along a quantitative dimension such as length, weight, age, etc. It is a general cognitive skill which is not fully mastered until after the nursery years. To seriate means to understand that objects can be ordered along a dimension, and to effectively do so, the child needs to be able to answer the question "What comes next?" Seriation skills also help to develop problem-solving skills, which are useful in recognizing and completing patterning tasks.

Piaget's work on seriation

Piaget studied the development of seriation along with Szeminska in an experiment where they used rods of varying lengths to test children's skills. They found that there were three distinct stages of development of the skill. In the first stage, children around the age of 4 could not arrange the first ten rods in order. They could make smaller groups of 2–4, but could not put all the elements together. In the second stage where the children were 5–6 years of age, they could succeed in the seriation task with the first ten rods through the process of trial and error. They could insert the other set of rods into order through trial and error. In the third stage, the 7-8-year-old children could arrange all the rods in order without much trial and error. The children used the systematic method of first looking for the smallest rod first and the smallest among the rest.

Development of problem-solving skills

To develop the skill of seriation, which then helps advance problem-solving skills, children should be provided with opportunities to arrange things in order using the appropriate language, such as "big" and "bigger" when working with size relationships. They should also be given the chance to arrange objects in order based on the texture, sound, flavor and color. Along with specific tasks of seriation, children should be given the chance to compare the different materials and toys they use during play. Through activities like these, the true understanding of characteristics of objects will develop. To aid them at a young age, the differences between the objects should be obvious. Lastly, a more complicated task of arranging two different sets of objects and seeing the relationship between the two different sets should also be provided. A common example of this is having children attempt to fit saucepan lids to saucepans of different sizes, or fitting together different sizes of nuts and bolts.

Application of seriation in schools

To help build up math skills in children, teachers and parents can help them learn seriation and patterning. Young children who understand seriation can put numbers in order from lowest to highest. Eventually, they will come to understand that 6 is higher than 5, and 20 is higher than 10. Similarly, having children copy patterns or create patterns of their own, like ABAB patterns, is a great way to help them recognize order and prepare for later math skills, such as multiplication. Child care providers can begin exposing children to patterns at a very young age by having them make groups and count the total number of objects.

Facial pattern recognition

Recognizing faces is one of the most common forms of pattern recognition. Humans are extremely effective at remembering faces, but this ease and automaticity belies a very challenging problem. All faces are physically similar. Faces have two eyes, one mouth, and one nose all in predictable locations, yet humans can recognize a face from several different angles and in various lighting conditions.

Neuroscientists posit that recognizing faces takes place in three phases. The first phase starts with visually focusing on the physical features. The facial recognition system then needs to reconstruct the identity of the person from previous experiences. This provides us with the signal that this might be a person we know. The final phase of recognition completes when the face elicits the name of the person.

Although humans are great at recognizing faces under normal viewing angles, upside-down faces are tremendously difficult to recognize. This demonstrates not only the challenges of facial recognition but also how humans have specialized procedures and capacities for recognizing faces under normal upright viewing conditions.

Neural mechanisms

Brain animation highlighting the fusiform face area, thought to be where facial processing and recognition takes place

Scientists agree that there is a certain area in the brain specifically devoted to processing faces. This structure is called the fusiform gyrus, and brain imaging studies have shown that it becomes highly active when a subject is viewing a face.

Several case studies have reported that patients with lesions or tissue damage localized to this area have tremendous difficulty recognizing faces, even their own. Although most of this research is circumstantial, a study at Stanford University provided conclusive evidence for the fusiform gyrus' role in facial recognition. In a unique case study, researchers were able to send direct signals to a patient's fusiform gyrus. The patient reported that the faces of the doctors and nurses changed and morphed in front of him during this electrical stimulation. Researchers agree this demonstrates a convincing causal link between this neural structure and the human ability to recognize faces.

Facial recognition development

Although in adults, facial recognition is fast and automatic, children do not reach adult levels of performance (in laboratory tasks) until adolescence. Two general theories have been put forth to explain how facial recognition normally develops. The first, general cognitive development theory, proposes that the perceptual ability to encode faces is fully developed early in childhood, and that the continued improvement of facial recognition into adulthood is attributed to other general factors. These general factors include improved attentional focus, deliberate task strategies, and metacognition. Research supports the argument that these other general factors improve dramatically into adulthood. Face-specific perceptual development theory argues that the improved facial recognition between children and adults is due to a precise development of facial perception. The cause for this continuing development is proposed to be an ongoing experience with faces.

Developmental issues

Several developmental issues manifest as a decreased capacity for facial recognition. Using what is known about the role of the fusiform gyrus, research has shown that impaired social development along the autism spectrum is accompanied by a behavioral marker where these individuals tend to look away from faces, and a neurological marker characterized by decreased neural activity in the fusiform gyrus. Similarly, those with developmental prosopagnosia (DP) struggle with facial recognition to the extent they are often unable to identify even their own faces. Many studies report that around 2% of the world's population have developmental prosopagnosia, and that individuals with DP have a family history of the trait. Individuals with DP are behaviorally indistinguishable from those with physical damage or lesions on the fusiform gyrus, again implicating its importance to facial recognition. Despite those with DP or neurological damage, there remains a large variability in facial recognition ability in the total population. It is unknown what accounts for the differences in facial recognition ability, whether it is a biological or environmental disposition. Recent research analyzing identical and fraternal twins showed that facial recognition was significantly higher correlated in identical twins, suggesting a strong genetic component to individual differences in facial recognition ability.

Language development

Pattern recognition in language acquisition

Research from Frost et al., 2013 reveals that infant language acquisition is linked to cognitive pattern recognition. Unlike classical nativist and behavioral theories of language development, scientists now believe that language is a learned skill. Studies at the Hebrew University and the University of Sydney both show a strong correlation between the ability to identify visual patterns and to learn a new language. Children with high shape recognition showed better grammar knowledge, even when controlling for the effects of intelligence and memory capacity. This is supported by the theory that language learning is based on statistical learning, the process by which infants perceive common combinations of sounds and words in language and use them to inform future speech production.

Phonological development

The first step in infant language acquisition is to decipher between the most basic sound units of their native language. This includes every consonant, every short and long vowel sound, and any additional letter combinations like "th" and "ph" in English. These units, called phonemes, are detected through exposure and pattern recognition. Infants use their "innate feature detector" capabilities to distinguish between the sounds of words. They split them into phonemes through a mechanism of categorical perception. Then they extract statistical information by recognizing which combinations of sounds are most likely to occur together, like "qu" or "h" plus a vowel. In this way, their ability to learn words is based directly on the accuracy of their earlier phonetic patterning.

Grammar development

The transition from phonemic differentiation into higher-order word production is only the first step in the hierarchical acquisition of language. Pattern recognition is furthermore utilized in the detection of prosody cues, the stress and intonation patterns among words. Then it is applied to sentence structure and the understanding of typical clause boundaries. This entire process is reflected in reading as well. First, a child recognizes patterns of individual letters, then words, then groups of words together, then paragraphs, and finally entire chapters in books. Learning to read and learning to speak a language are based on the "stepwise refinement of patterns" in perceptual pattern recognition.

Music pattern recognition

Music provides deep and emotional experiences for the listener. These experiences become contents in long-term memory, and every time we hear the same tunes, those contents are activated. Recognizing the content by the pattern of the music affects our emotion. The mechanism that forms the pattern recognition of music and the experience has been studied by multiple researchers. The sensation felt when listening to our favorite music is evident by the dilation of the pupils, the increase in pulse and blood pressure, the streaming of blood to the leg muscles, and the activation of the cerebellum, the brain region associated with physical movement. While retrieving the memory of a tune demonstrates general recognition of musical pattern, pattern recognition also occurs while listening to a tune for the first time. The recurring nature of the metre allows the listener to follow a tune, recognize the metre, expect its upcoming occurrence, and figure the rhythm. The excitement of following a familiar music pattern happens when the pattern breaks and becomes unpredictable. This following and breaking of a pattern creates a problem-solving opportunity for the mind that form the experience. Psychologist Daniel Levitin argues that the repetitions, melodic nature and organization of this music create meaning for the brain. The brain stores information in an arrangement of neurons which retrieve the same information when activated by the environment. By constantly referencing information and additional stimulation from the environment, the brain constructs musical features into a perceptual whole.

The medial prefrontal cortex – one of the last areas affected by Alzheimer's disease – is the region activated by music.

Cognitive mechanisms

To understand music pattern recognition, we need to understand the underlying cognitive systems that each handle a part of this process. Various activities are at work in this recognition of a piece of music and its patterns. Researchers have begun to unveil the reasons behind the stimulated reactions to music. Montreal-based researchers asked ten volunteers who got "chills" listening to music to listen to their favorite songs while their brain activity was being monitored. The results show the significant role of the nucleus accumbens (NAcc) region – involved with cognitive processes such as motivation, reward, addiction, etc. – creating the neural arrangements that make up the experience. A sense of reward prediction is created by anticipation before the climax of the tune, which comes to a sense of resolution when the climax is reached. The longer the listener is denied the expected pattern, the greater the emotional arousal when the pattern returns. Musicologist Leonard Meyer used fifty measures of Beethoven's 5th movement of the String Quartet in C-sharp minor, Op. 131 to examine this notion. The stronger this experience is, the more vivid memory it will create and store. This strength affects the speed and accuracy of retrieval and recognition of the musical pattern. The brain not only recognizes specific tunes, it distinguishes standard acoustic features, speech and music.

MIT researchers conducted a study to examine this notion. The results showed six neural clusters in the auditory cortex responding to the sounds. Four were triggered when hearing standard acoustic features, one specifically responded to speech, and the last exclusively responded to music. Researchers who studied the correlation between temporal evolution of timbral, tonal and rhythmic features of music, came to the conclusion that music engages the brain regions connected to motor actions, emotions and creativity. The research indicates that the whole brain "lights up" when listening to music. This amount of activity boosts memory preservation, hence pattern recognition.

Recognizing patterns of music is different for a musician and a listener. Although a musician may play the same notes every time, the details of the frequency will always be different. The listener will recognize the musical pattern and their types despite the variations. These musical types are conceptual and learned, meaning they might vary culturally. While listeners are involved with recognizing (implicit) musical material, musicians are involved with recalling them (explicit).

A UCLA study found that when watching or hearing music being played, neurons associated with the muscles needed for playing the instrument fire. Mirror neurons light up when musicians and non-musicians listen to a piece.

Developmental issues

Pattern recognition of music can build and strengthen other skills, such as musical synchrony and attentional performance and musical notation and brain engagement. Even a few years of musical training enhances memory and attention levels. Scientists at University of Newcastle conducted a study on patients with severe acquired brain injuries (ABIs) and healthy participants, using popular music to examine music-evoked autobiographical memories (MEAMs). The participants were asked to record their familiarity with the songs, whether they liked them and what memories they evoked. The results showed that the ABI patients had the highest MEAMs, and all the participants had MEAMs of a person, people or life period that were generally positive. The participants completed the task by utilizing pattern recognition skills. Memory evocation caused the songs to sound more familiar and well-liked. This research can be beneficial to rehabilitating patients of autobiographical amnesia who do not have fundamental deficiency in autobiographical recall memory and intact pitch perception.

In a study at University of California, Davis mapped the brain of participants while they listened to music. The results showed links between brain regions to autobiographical memories and emotions activated by familiar music. This study can explain the strong response of patients with Alzheimer's disease to music. This research can help such patients with pattern recognition-enhancing tasks.

False pattern recognition

Whale, submarine or sheep?

The human tendency to see patterns that do not actually exist is called apophenia. Examples include the Man in the Moon, faces or figures in shadows, in clouds, and in patterns with no deliberate design, such as the swirls on a baked confection, and the perception of causal relationships between events which are, in fact, unrelated. Apophenia figures prominently in conspiracy theories, gambling, misinterpretation of statistics and scientific data, and some kinds of religious and paranormal experiences. Misperception of patterns in random data is called pareidolia. Recent researches in neurosciences and cognitive sciences suggest to understand 'false pattern recognition', in the paradigm of predictive coding.

Gestalt psychology

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Gestalt_psychology
 
Gestalt psychology, gestaltism, or configurationism is a school of psychology and a theory of perception that emphasises the processing of entire patterns and configurations, and not merely individual components. It emerged in the early twentieth century in Austria and Germany as a rejection of basic principles of Wilhelm Wundt's and Edward Titchener's elementalist and structuralist psychology.

Gestalt psychology is often associated with the adage, "The whole is greater than the sum of its parts". In Gestalt theory, information is perceived as wholes rather than disparate parts which are then processed summatively. As used in Gestalt psychology, the German word Gestalt (/ɡəˈʃtælt, -ˈʃtɑːlt/ gə-SHTA(H)LT, German: [ɡəˈʃtalt] ; meaning "form") is interpreted as "pattern" or "configuration".

It differs from Gestalt therapy, which is only peripherally linked to Gestalt psychology.

Origin and history

Max Wertheimer, Kurt Koffka, and Wolfgang Köhler founded Gestalt psychology in the early 20th century. The dominant view in psychology at the time was structuralism, exemplified by the work of Hermann von Helmholtz, Wilhelm Wundt, and Edward B. Titchener. Structuralism was rooted firmly in British empiricism and was based on three closely interrelated theories:

  1. "atomism," also known as "elementalism," the view that all knowledge, even complex abstract ideas, is built from simple, elementary constituents
  2. "sensationalism," the view that the simplest constituents—the atoms of thought—are elementary sense impressions
  3. "associationism," the view that more complex ideas arise from the association of simpler ideas.

Together, these three theories give rise to the view that the mind constructs all perceptions and abstract thoughts strictly from lower-level sensations, which are related solely by being associated closely in space and time. The Gestaltists took issue with the widespread atomistic view that the aim of psychology should be to break consciousness down into putative basic elements.

In contrast, the Gestalt psychologists believed that breaking psychological phenomena down into smaller parts would not lead to understanding psychology. Instead, they viewed psychological phenomena as organized, structured wholes. They argued that the psychological "whole" has priority and that the "parts" are defined by the structure of the whole, rather than the other way round. Gestalt theories of perception are based on human nature being inclined to understand objects as an entire structure rather than the sum of its parts.

Wertheimer had been a student of Austrian philosopher, Christian von Ehrenfels, a member of the School of Brentano. Von Ehrenfels introduced the concept of Gestalt to philosophy and psychology in 1890, before the advent of Gestalt psychology as such. Von Ehrenfels observed that a perceptual experience, such as perceiving a melody or a shape, is more than the sum of its sensory components. He claimed that, in addition to the sensory elements of the perception, there is something additional that is an element in its own right, despite in some sense being derived from the organization of the component sensory elements. He called it Gestalt-qualität or "form-quality." It is this Gestalt-qualität that, according to von Ehrenfels, allows a tune to be transposed to a new key, using completely different notes, while still retaining its identity. The idea of a Gestalt-qualität has roots in theories by David Hume, Johann Wolfgang von Goethe, Immanuel Kant, David Hartley, and Ernst Mach. Both von Ehrenfels and Edmund Husserl seem to have been inspired by Mach's work Beiträge zur Analyse der Empfindungen (Contributions to the Analysis of Sensations, 1886), in formulating their very similar concepts of gestalt and figural moment, respectively.

By 1914, the first published references to Gestalt theory could be found in a footnote of Gabriele von Wartensleben's application of Gestalt theory to personality. She was a student at Frankfurt Academy for Social Sciences, who interacted deeply with Wertheimer and Köhler.

Through a series of experiments, Wertheimer discovered that a person observing a pair of alternating bars of light can, under the right conditions, experience the illusion of movement between one location and the other. He noted that this was a perception of motion absent any moving object. That is, it was pure phenomenal motion. He dubbed it phi ("phenomenal") motion. Wertheimer's publication of these results in 1912 marks the beginning of Gestalt psychology. In comparison to von Ehrenfels and others who had used the term "gestalt" earlier in various ways, Wertheimer's unique contribution was to insist that the "gestalt" is perceptually primary. The gestalt defines the parts from which it is composed, rather than being a secondary quality that emerges from those parts. Wertheimer took the more radical position that one hears the melody first and only then may perceptually divide it up into notes. Similarly, in vision, one sees the form of the circle first, with its apprehension not mediated by a process of part-summation. Only after this primary apprehension might one notice that it is made up of lines or dots or stars.

The two men who served as Wertheimer's subjects in the phi experiments were Köhler and Koffka. Köhler was an expert in physical acoustics, having studied under physicist Max Planck, but had taken his degree in psychology under Carl Stumpf. Koffka was also a student of Stumpf's, having studied movement phenomena and psychological aspects of rhythm. In 1917, Köhler published the results of four years of research on learning in chimpanzees. Köhler showed, contrary to the claims of most other learning theorists, that animals can learn by "sudden insight" into the "structure" of a problem, over and above the associative and incremental manner of learning that Ivan Pavlov and Edward Lee Thorndike had demonstrated with dogs and cats, respectively.

In 1921, Koffka published a Gestalt-oriented text on developmental psychology, Growth of the Mind. With the help of American psychologist Robert Ogden, Koffka introduced the Gestalt point of view to an American audience in 1922 by way of a paper in Psychological Bulletin. It contains criticisms of then-current explanations of a number of problems of perception, and the alternatives offered by the Gestalt school. Koffka moved to the United States in 1924, eventually settling at Smith College in 1927. In 1935, Koffka published his Principles of Gestalt Psychology. This textbook laid out the Gestalt vision of the scientific enterprise as a whole. Science, he said, is not the simple accumulation of facts. What makes research scientific is the incorporation of facts into a theoretical structure. The goal of the Gestaltists was to integrate the facts of inanimate nature, life, and mind into a single scientific structure. This meant that science would have to accommodate not only what Koffka called the quantitative facts of physical science but the facts of two other "scientific categories": questions of order and questions of Sinn, a German word which has been variously translated as significance, value, and meaning. Without incorporating the meaning of experience and behavior, Koffka believed that science would doom itself to trivialities in its investigation of human beings.

Having survived the Nazis up to the mid-1930s, all the core members of the Gestalt movement were forced out of Germany to the United States by 1935. Köhler published another book, Dynamics in Psychology, in 1940 but thereafter the Gestalt movement suffered a series of setbacks. Koffka died in 1941 and Wertheimer in 1943. Wertheimer's long-awaited book on mathematical problem-solving, Productive Thinking, was published posthumously in 1945, but Köhler was left to guide the movement without his two long-time colleagues.

Gestalt therapy

Gestalt psychology differs from Gestalt therapy, which is only peripherally linked to Gestalt psychology. The founders of Gestalt therapy, Fritz and Laura Perls, had worked with Kurt Goldstein, a neurologist who had applied principles of Gestalt psychology to the functioning of the organism. Laura Perls had been a Gestalt psychologist before she became a psychoanalyst and before she began developing Gestalt therapy together with Fritz Perls. The extent to which Gestalt psychology influenced Gestalt therapy is disputed. On one hand, Laura Perls preferred not to use the term "Gestalt" to name the emerging new therapy, because she thought that the Gestalt psychologists would object to it; on the other hand, Fritz and Laura Perls clearly adopted some of Goldstein's work.

Mary Henle noted in her presidential address to Division 24 at the meeting of the American Psychological Association: "What Perls has done has been to take a few terms from Gestalt psychology, stretch their meaning beyond recognition, mix them with notions—often unclear and often incompatible—from the depth psychologies, existentialism, and common sense, and he has called the whole mixture gestalt therapy. His work has no substantive relation to scientific Gestalt psychology. To use his own language, Fritz Perls has done 'his thing'; whatever it is, it is not Gestalt psychology."

One form of psychotherapy that, unlike Gestalt therapy, is actually consistently based on Gestalt psychology is Gestalt theoretical psychotherapy.

Theoretical framework and methodology

The Gestalt psychologists practiced a set of theoretical and methodological principles that attempted to redefine the approach to psychological research. This is in contrast to investigations developed at the beginning of the 20th century, based on traditional scientific methodology, which divided the object of study into a set of elements that could be analyzed separately with the objective of reducing the complexity of this object.

The principle of totality asserts that conscious experience must be considered globally by taking into account all the physical and mental aspects of the individual simultaneously, because the nature of the mind demands that each component be considered as part of a system of dynamic relationships. Thus, holism as fundamental aspect of Gestalt psychology. Moreover, the perception of the nature of a part depends upon the whole in which it is embedded. The maxim that the whole is more than the sum of its parts is not a precise description of the Gestaltist view. Rather, as Koffka writes, "The whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful."

The principle of psychophysical isomorphism hypothesizes that there is a correlation between conscious experience and cerebral activity.

Based on the principles, phenomenon experimental analysis was derived, which asserts that any psychological research should take phenomena as a starting point and not be solely focused on sensory qualities. A related principle is that of the biotic experiment, which establishes the need to conduct real experiments that sharply contrasted with and opposed classic laboratory experiments. This signified experimenting in natural situations, developed in real conditions, in which it would be possible to reproduce, with higher fidelity, what would be habitual for a subject.

Principles

The Gestaltists were the first to document and demonstrate empirically many facts about perception—including facts about the perception of movement, the perception of contour, perceptual constancy, and perceptual illusions. Wertheimer's discovery of the phi phenomenon is one example of such a contribution.

Properties

The key principles of gestalt systems are emergence, reification, multistability and invariance. These principles are not necessarily separable modules to model individually, but they could be different aspects of a single unified dynamic mechanism.

Reification

Reification

Reification is the constructive or generative aspect of perception, by which the experienced object of perception contains more explicit spatial information than the sensory stimulus on which it is based. For instance, a triangle is perceived in picture A, though no triangle is there. In pictures B and D the eye recognizes disparate shapes as "belonging" to a single shape, in C a complete three-dimensional shape is seen, where in actuality no such thing is drawn.

Reification can be explained by progress in the study of illusory contours, which are treated by the visual system as "real" contours.

Multistability

The Necker cube and the Rubin vase, two examples of multistability

Multistability (or multistable perception) is the tendency of ambiguous perceptual experiences to pop back and forth between two or more alternative interpretations. This is seen, for example, in the Necker cube and Rubin's Figure/Vase illusion. Other examples include the three-legged blivet, artist M. C. Escher's artwork, and the appearance of flashing marquee lights moving first one direction and then suddenly the other.

Invariance

Invariance

Invariance is the property of perception whereby simple geometrical objects are recognized independent of rotation, translation, and scale, as well as several other variations such as elastic deformations, different lighting, and different component features. For example, the objects in A in the figure are all immediately recognized as the same basic shape, which is immediately distinguishable from the forms in B. They are even recognized despite perspective and elastic deformations as in C, and when depicted using different graphic elements as in D. Computational theories of vision, such as those by David Marr, have provided alternate explanations of how perceived objects are classified.

Perceptual organisation forms

Perceptual grouping

Like figure-ground organization, perceptual grouping (sometimes called perceptual segregation) is a form of perceptual organization. Perceptual grouping is the process that determines how organisms perceive some parts of their perceptual fields as being more related than others, using such information for object detection.

The Gestaltists were the first psychologists to systematically study perceptual grouping. According to Gestalt psychologists, the fundamental principle of perceptual grouping is the law of Prägnanz, also known as the law of good Gestalt. Prägnanz is a German word that directly translates to "pithiness" and implies salience, conciseness, and orderliness. The law of Prägnanz says that people tend to experience things as regular, orderly, symmetrical, and simple.

Gestalt psychologists attempted to discover refinements of the law of Prägnanz, which involved writing down laws that predict the interpretation of sensation. Wertheimer defined a few principles that explain the ways humans perceive objects based on similarity, proximity, and continuity.

Law of proximity

Law of proximity

The law of proximity states that when an individual perceives an assortment of objects, they perceive objects that are close to each other as forming a group. For example, in the figure illustrating the law of proximity, there are 72 circles, but we perceive the collection of circles in groups. Specifically, we perceive that there is a group of 36 circles on the left side of the image and three groups of 12 circles on the right side of the image. This law is often used in advertising logos to emphasize which aspects of events are associated.

Law of similarity

Law of similarity

The law of similarity states that elements within an assortment of objects are perceptually grouped together if they are similar to each other. This similarity can occur in the form of shape, colour, shading or other qualities. For example, the figure illustrating the law of similarity portrays 36 circles all equal distance apart from one another forming a square. In this depiction, 18 of the circles are shaded dark, and 18 of the circles are shaded light. We perceive the dark circles as grouped together and the light circles as grouped together, forming six horizontal lines within the square of circles. This perception of lines is due to the law of similarity.

Law of closure

Law of closure

Gestalt psychologists believed that humans tend to perceive objects as complete rather than focusing on the gaps that the object might contain. For example, a circle has good Gestalt in terms of completeness. However, we will also perceive an incomplete circle as a complete circle. That tendency to complete shapes and figures is called closure. The law of closure states that individuals perceive objects such as shapes, letters, pictures, etc., as being whole when they are not complete. Specifically, when parts of a whole picture are missing, our perception fills in the visual gap. Research shows that the reason the mind completes a regular figure that is not perceived through sensation is to increase the regularity of surrounding stimuli. For example, the figure that depicts the law of closure portrays what we perceive as a circle on the left side of the image and a rectangle on the right side of the image. However, gaps are present in the shapes. If the law of closure did not exist, the image would depict an assortment of different lines with different lengths, rotations, and curvatures—but with the law of closure, we perceptually combine the lines into whole shapes.

Law of symmetry

The law of symmetry states that the mind perceives objects as being symmetrical and forming around a center point. It is perceptually pleasing to divide objects into an even number of symmetrical parts. Therefore, when two symmetrical elements are unconnected the mind perceptually connects them to form a coherent shape. Similarities between symmetrical objects increase the likelihood that objects are grouped to form a combined symmetrical object. For example, the figure depicting the law of symmetry shows a configuration of square and curled brackets. When the image is perceived, we tend to observe three pairs of symmetrical brackets rather than six individual brackets.

Law of common fate

The law of common fate states that objects are perceived as lines that move along the smoothest path. Experiments using the visual sensory modality found that the movement of elements of an object produces paths that individuals perceive that the objects are on. We perceive elements of objects to have trends of motion, which indicate the path that the object is on. The law of continuity implies the grouping together of objects that have the same trend of motion and are therefore on the same path. For example, if there is an array of dots and half the dots are moving upward while the other half are moving downward, we would perceive the upward moving dots and the downward moving dots as two distinct units.

Law of continuity

Law of continuity

The law of continuity (also known as the law of good continuation) states that elements of objects tend to be grouped together, and therefore integrated into perceptual wholes if they are aligned within an object. In cases where there is an intersection between objects, individuals tend to perceive the two objects as two single uninterrupted entities. Stimuli remain distinct even with overlap. We are less likely to group elements with sharp abrupt directional changes as being one object. For example, the figure depicting the law of continuity shows a configuration of two crossed keys. When the image is perceived, we tend to perceive the key in the background as a single uninterrupted key instead of two separate halves of a key.

Law of past experience

The law of past experience implies that under some circumstances visual stimuli are categorized according to past experience. If objects tend to be observed within close proximity, or small temporal intervals, the objects are more likely to be perceived together. For example, the English language contains 26 letters that are grouped to form words using a set of rules. If an individual reads an English word they have never seen, they use the law of past experience to interpret the letters "L" and "I" as two letters beside each other, rather than using the law of closure to combine the letters and interpret the object as an uppercase U.

Music

An example of the Gestalt movement in effect, as it is both a process and result, is a music sequence. People are able to recognise a sequence of perhaps six or seven notes, despite them being transposed into a different tuning or key. An early theory of gestalt grouping principles in music was composer-theorist James Tenney's Meta+Hodos (1961). Auditory Scene Analysis as developed by Albert Bregman further extends a gestalt approach to the analysis of sound perception.

Figure-ground organization

Figure-ground organization is a form of perceptual organization, which interprets perceptual elements in terms of their shapes and relative locations in the layout of surfaces in the 3-D world. Figure-ground organization structures the perceptual field into a figure (standing out at the front of the perceptual field) and a background (receding behind the figure). Pioneering work on figure-ground organization was carried out by the Danish psychologist Edgar Rubin. The Gestalt psychologists demonstrated that people tend to perceive as figures those parts of our perceptual fields that are convex, symmetric, small, and enclosed.

Problem solving and insight

Gestalt psychology contributed to the scientific study of problem solving. In fact, the early experimental work of the Gestaltists in Germany marks the beginning of the scientific study of problem solving. Later this experimental work continued through the 1960s and early 1970s with research conducted on relatively simple laboratory tasks of problem solving.

Max Wertheimer distinguished two kinds of thinking: productive thinking and reproductive thinking. Productive thinking is solving a problem based on insight—a quick, creative, unplanned response to situations and environmental interaction. Reproductive thinking is solving a problem deliberately based on previous experience and knowledge. Reproductive thinking proceeds algorithmically—a problem solver reproduces a series of steps from memory, knowing that they will lead to a solution—or by trial and error.

Karl Duncker, another Gestalt psychologist who studied problem solving, coined the term functional fixedness for describing the difficulties in both visual perception and problem solving that arise from the fact that one element of a whole situation already has a (fixed) function that has to be changed in order to perceive something or find the solution to a problem.

Legacy

Gestalt psychology struggled to precisely define terms like Prägnanz, to make specific behavioural predictions, and to articulate testable models of underlying neural mechanisms. It was criticized as being merely descriptive. These shortcomings led, by the mid-20th century, to growing dissatisfaction with Gestaltism and a subsequent decline in its impact on psychology. Despite this decline, Gestalt psychology has formed the basis of much further research into the perception of patterns and objects and of research into behaviour, thinking, problem solving and psychopathology.

Support from cybernetics and neurology

In the 1940s and 1950s, laboratory research in neurology and what became known as cybernetics on the mechanism of frogs' eyes indicate that perception of 'gestalts' (in particular gestalts in motion) is perhaps more primitive and fundamental than 'seeing' as such:

A frog hunts on land by vision... He has no fovea, or region of greatest acuity in vision, upon which he must centre a part of the image... The frog does not seem to see or, at any rate, is not concerned with the detail of stationary parts of the world around him. He will starve to death surrounded by food if it is not moving. His choice of food is determined only by size and movement. He will leap to capture any object the size of an insect or worm, providing it moves like one. He can be fooled easily not only by a piece of dangled meat but by any moving small object... He does remember a moving thing provided it stays within his field of vision and he is not distracted.
The lowest-level concepts related to visual perception for a human being probably differ little from the concepts of a frog. In any case, the structure of the retina in mammals and in human beings is the same as in amphibians. The phenomenon of distortion of perception of an image stabilised on the retina gives some idea of the concepts of the subsequent levels of the hierarchy. This is a very interesting phenomenon. When a person looks at an immobile object, "fixes" it with his eyes, the eyeballs do not remain absolutely immobile; they make small involuntary movements. As a result, the image of the object on the retina is constantly in motion, slowly drifting and jumping back to the point of maximum sensitivity. The image "marks time" in the vicinity of this point.

Use in contemporary social psychology

The halo effect can be explained through the application of Gestalt theories to social information processing. The constructive theories of social cognition are applied to the expectations of individuals. They have been perceived in this manner and the person judging the individual is continuing to view them in this positive manner. Gestalt's theories of perception enforces that individual's tendency to perceive actions and characteristics as a whole rather than isolated parts, therefore humans are inclined to build a coherent and consistent impression of objects and behaviors in order to achieve an acceptable shape and form. The halo effect is what forms patterns for individuals, the halo effect being classified as a cognitive bias which occurs during impression formation. The halo effect can also be altered by physical characteristics, social status and many other characteristics. As well, the halo effect can have real repercussions on the individual's perception of reality, either negatively or positively, meaning to construct negative or positive images about other individuals or situations, something that could lead to self-fulfilling prophesies, stereotyping, or even discrimination.

Contemporary cognitive and perceptual psychology

Some of the central criticisms of Gestaltism are based on the preference Gestaltists are deemed to have for theory over data, and a lack of quantitative research supporting Gestalt ideas. This is not necessarily a fair criticism as highlighted by a recent collection of quantitative research on Gestalt perception. Researchers continue to test hypotheses about the mechanisms underlying Gestalt principles such as the principle of similarity.

Other important criticisms concern the lack of definition and support for the many physiological assumptions made by gestaltists and lack of theoretical coherence in modern Gestalt psychology.

In some scholarly communities, such as cognitive psychology and computational neuroscience, gestalt theories of perception are criticized for being descriptive rather than explanatory in nature. For this reason, they are viewed by some as redundant or uninformative. For example, a textbook on visual perception states that, "The physiological theory of the gestaltists has fallen by the wayside, leaving us with a set of descriptive principles, but without a model of perceptual processing. Indeed, some of their 'laws' of perceptual organisation today sound vague and inadequate. What is meant by a 'good' or 'simple' shape, for example?"

One historian of psychology, David J. Murray, has argued that Gestalt psychologists first discovered many principles later championed by cognitive psychology, including schemas and prototypes. Another psychologist has argued that the Gestalt psychologists made a lasting contribution by showing how the study of illusions can help scientists understand essential aspects of how the visual system normally functions, not merely how it breaks down.

Use in design

Several grouping principles are employed in this map: similarity allows the reader to selectively isolate cities, rivers, or state boundaries; closure allows the dashed boundary lines to be perceived as continuous borders; proximity makes the collection of river segments appear as a single watershed; and continuity helps the reader "see" whole states even when boundaries are obscured under rivers.

The gestalt laws are used in several visual design fields, such as user interface design and cartography. The laws of similarity and proximity can, for example, be used as guides for placing radio buttons. They may also be used in designing computers and software for more intuitive human use. Examples include the design and layout of a desktop's shortcuts in rows and columns.

In map design, principles of Prägnanz or grouping are crucial for implying a conceptual order to the portrayed geographic features, thus facilitating the intended use of the map. The Law of Similarity is employed by selecting similar map symbols for similar kinds of features or features with similar properties; the Law of Proximity is crucial to identifying geographic patterns and regions; and the Laws of Closure and Continuity allow users to recognize features that may be obscured by other features (such as when a road goes over a river).

As above, so below

From Wikipedia, the free encyclopedia
The Magician, from the 1909 Rider–Waite tarot deck, often thought to represent the concept of "as above, so below".

"As above, so below" is a popular modern paraphrase of the second verse of the Emerald Tablet, a short Hermetic text which first appeared in an Arabic source from the late eighth or early ninth century. The paraphrase is based on one of several existing Latin translations of the Emerald Tablet, in which the second verse appears as follows:

Quod est superius est sicut quod inferius, et quod inferius est sicut quod est superius.

That which is above is like to that which is below, and that which is below is like to that which is above.

The paraphrase is peculiar to this Latin version, and differs from the original Arabic, which reads "from" rather than "like to".

Following its use by prominent modern occultists such as Helena P. Blavatsky (1831–1891, co-founder of the Theosophical Society) and the anonymous author of the Kybalion (often taken to be William W. Atkinson, 1862–1932, a pioneer of the New Thought movement), the paraphrase started to take on a life of its own, becoming an often cited motto in New Age circles.

Scholarly interpretations

Man as a microcosm; illustrated in Robert Fludd's Utrisque Cosmi, 1619.

Among historians of philosophy and science, the verse is often understood as a reference to the supposed effects of celestial mechanics upon terrestrial events. This would include the effects of the Sun upon the change of seasons, or those of the Moon upon the tides, but also more elaborate astrological effects.

According to another common interpretation, the verse refers to the structural similarities (or 'correspondences') between the macrocosm (from Greek makros kosmos, "the great world"; the universe as a whole, understood as a great living being) and the microcosm (from Greek mikros kosmos, "the small world"; the human being, understood as a miniature universe). This type of view is found in many philosophical systems world-wide, the most relevant here being ancient Greek and Hellenistic philosophy, where notable proponents included Anaximander (c. 610 – c. 546 BCE), Plato (c. 428 or 424 – c. 348 BCE), the Hippocratic authors (late fifth or early fourth century BCE and onwards), and the Stoics (third century BCE and onwards).

Occultist interpretations

Helena P. Blavatsky's Isis Unveiled (1877)

The occultists who were responsible for the popularization of the paraphrase generally understood it in the context of Emanuel Swedenborg's (1688–1772) doctrine of the correspondence between different planes of existence, a strongly elaborated version of the classical macrocosm–microcosm analogy. This interpretation was pioneered by Helena P. Blavatsky (1831–1891), whose works contain some of the earliest occurrences of the phrase as an independent axiom. Generally writing from a perennialist perspective, Blavatsky associated the phrase with a number of historically unrelated thought systems such as Pythagoreanism, Kabbalah and Buddhism.

Helena P. Blavatsky (1831–1891)

From Blavatsky's Isis Unveiled (1877):

His [sc. Swedenborg's] doctrine of correspondence, or Hermetic symbolism, is that of Pythagoras and of the kabalists—"as above, so below." It is also that of the Buddhist philosophers, who, in their still more abstract metaphysics, inverting the usual mode of definition given by our erudite scholars, call the invisible types the only reality, and everything else the effects of the causes, or visible prototypes—illusions.

There is no prominent character in all the annals of sacred or profane history whose prototype we cannot find in the half-fictitious and half-real traditions of bygone religions and mythologies. As the star, glimmering at an immeasurable distance above our heads, in the boundless immensity of the sky, reflects itself in the smooth waters of a lake, so does the imagery of men of the antediluvian ages reflect itself in the periods we can embrace in an historical retrospect. "As above, so it is below. That which has been, will return again. As in heaven, so on earth."

The spirit of a mineral, plant, or animal, may begin to form here, and reach its final development millions of ages hereafter, on other planets, known or unknown, visible or invisible to astronomers. For, who is able to controvert the theory previously suggested, that the earth itself will, like the living creatures to which it has given birth, ultimately, and after passing through its own stage of death and dissolution, become an etherealized astral planet ? "As above, so below;" harmony is the great law of nature.

The Kybalion (1908)

Though retaining the interpretation of the phrase in terms of Swedenborg's doctrine of correspondence, it was somewhat more closely associated with the philosophical mentalism (the primacy of mind as the active cause of things) of the ancient Greek Hermetica by the anonymous author of the Kybalion (1908, 'Three Initiates', perhaps William W. Atkinson, 1862–1932). What follows are some literal quotes from the book:

William W. Atkinson (1862–1932), often thought to be the author of the Kybalion.
Emanuel Swedenborg (1688–1772), major advocate of the doctrine of correspondence.

II. The Principle of Correspondence.

"As above, so below; as below, so above"– The Kybalion.

This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above." [...] This Principle is of universal application and manifestation, on the various planes of the material, mental, and spiritual universe– it is an Universal Law. [...] Just as a knowledge of the Principles of Geometry enables man to measure distant suns and their movements, while seated in his observatory, so a knowledge of the Principle of Correspondence enables Man to reason intelligently from the Known to the Unknown. [...]

The Planes of Correspondence.

"As above, so below; as below, so above."—The Kybalion.

The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Manifestation, Life and Being. This truth is a truth because all that is included in the Universe emanates from the same source, and the same laws, principles, and characteristics apply to each unit, or combination of units of activity, as each manifests its own phenomena upon its own plane. [...]

[...] The old Hermetic axiom, "As above so below," may be pressed into service at this point. Let us endeavor to get a glimpse of the workings on higher planes by examining those on our own. The Principle of Correspondence must apply to this as well as to other problems. Let us see! On his own plane of being, how does Man create? Well, first, he may create by making something out of outside materials. But this will not do, for there are no materials outside of THE ALL with which it may create. Well, then, secondly, Man pro-creates or reproduces his kind by the process of begetting, which is self-multiplication accomplished by transferring a portion of his substance to his offspring. But this will not do, because THE ALL cannot transfer or subtract a portion of itself, nor can it reproduce or multiply itself— in the first place there would be a taking away, and in the second case a multiplication or addition to THE ALL, both thoughts being an absurdity. Is there no third way in which MAN creates? Yes, there is—he CREATES MENTALLY! And in so doing he uses no outside materials, nor does he reproduce himself, and yet his Spirit pervades the Mental Creation. Following the Principle of Correspondence, we are justified in considering that THE ALL creates the Universe MENTALLY, in a manner akin to the process whereby Man creates Mental Images. [...]

[...] The student will, of course, realize that the illustrations given above are necessarily imperfect and inadequate, for they represent the creation of mental images in finite minds, while the Universe is a creation of Infinite Mind—and the difference between the two poles separates them. And yet it is merely a matter of degree—the same Principle is in operation—the Principle of Correspondence manifests in each—"As above, so Below; as Below, so above." And, in the degree that Man realizes the existence of the Indwelling Spirit immanent within his being, so will he rise in the spiritual scale of life. This is what spiritual development means—the recognition, realization, and manifestation of the Spirit within us. Try to remember this last definition—that of spiritual development. It contains the Truth of True Religion.

Difference from the original Arabic

It may be noted that the original Arabic of the verse in the Emerald Tablet itself does not mention that what is above and what is below are "as" or "like" each other, but rather that they are "from" each other:

Arabic: إن الأعلى من الأسفل والأسفل من الأعلى (Inna al-aʿlā min al-asfal wa-l-asfal min al-aʿlā)

Latin translation by Hugo of Santalla: Superiora de inferioribus, inferiora de superioribus

English translation of the Arabic: That which is above is from that which is below, and that which is below is from that which is above.

The phrase has also been adopted as a title for various works of art, such as the 2014 found-footage horror film As Above, So Below, as well as a number of musical works listed at As above, so below (disambiguation).

Lie point symmetry

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Lie_point_symmetry     ...