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Monday, October 19, 2026

Reparations for slavery

From Wikipedia, the free encyclopedia
A removed statue of Cecil Rhodes from University Of Cape Town on 9 April 2015 after concerted student protest.

Reparations for slavery are financial compensation, legal remedy of damages, public apology and guarantees of non-repetition of enslavement. Victims of slavery can refer to historical slavery or ongoing slavery in the 21st century. Some claims for reparations for slavery date back to the 18th century.

There are some who argue that there is no case for financial reparations to be made. These include historians, ethicists, politicians and others.

United Nations resolution

United Nations General Assembly Resolution 60/147 refers to measures to repair violations of human rights including restitution and compensation.

Types

Reparations can take numerous forms, including practical measures such as individual monetary payments; settlements; scholarships and other educational schemes; systemic initiatives to offset injustices; or land-based or housing-based compensation related to independence. Other types of reparations include apologies and acknowledgements of the injustices; the removal of monuments and renaming of streets that honour enslavers and defenders of slavery; or naming a building after an enslaved person or someone connected with abolition. Development aid is generally not counted as reparations. Some view financial reparations as insufficient, and demand as reparations for slavery the opportunity to repatriate to their country of origin before slavery and "bringing an end to the current political and economic system".

By region

Netherlands

In December 2022, the prime minister of the Netherlands, Mark Rutte, apologised on behalf of the Dutch Government for its role in slavery at an event at the National Archives in The Hague, which included representatives of various advocacy organisations. It also pledged to give €200 million towards "raising awareness, fostering engagement and addressing the present-day effects of slavery", and is planning a commemoration of the history of slavery on 1 July 2023, along with Dutch Caribbean nations, Suriname, and other countries.

United Kingdom

By the 2010s examples of international reparations for slavery consisted of recognition of the injustice of slavery and apologies for involvement but no material compensation. In June 2023, the Brattle Group presented a report at an event at the University of the West Indies in which reparations were estimated, for harms both during and after the period of transatlantic chattel slavery at more than 100 trillion dollars. In October 2023, the UK Reparations Conference was held and a joint declaration issued to the effect that full reparatory justice must be "pursued and achieved".

The formal position of the British Government is that there is no intention to make any monetary payments in compensation for Britain's involvement in slavery or the slave trade. 60% of British people are opposed vs 24% in support of the payment of reparations for slavery.

Slave owners' compensation

The Slavery Abolition Act 1833 was an Act of Parliament in the United Kingdom that achieved slave emancipation in most of the British Empire. It involved compensated emancipation, as the members of the House of Commons were very mindful of the rights of private property, believing that if an entirely legally held asset could be alienated from one class of person, it set a precedent for other property to be taken by government. The amount of compensation in the Bill presented to Parliament was calculated by civil servants in the belief that it would be considered excessive and reduced, but this did not happen.  Slave owners, mortgagees and others with an appropriate financial interest were paid approximately £20 million in compensation in over 40,000 awards for enslaved people freed in the colonies of the Caribbean, Mauritius and the Cape of Good Hope. This represented around 40 percent of the British Treasury's annual spending budget and has been calculated as equivalent to about £16.5bn in today's terms. Some of the payments were converted into 3.5% government annuities, which caused a drawn-out process.

The Act, formally 1 and 2 Vict. 3, was the world's major statute of "compensated emancipation". It empowered the Commissioners for the Reduction of the National Dept to raise the £20 million by issuing government stocks, effective borrowing against future tax revenues to pay former enslaves for the loss of their property.

Abuja Proclamation and ARM (1993)

The Africa Reparations Movement, also known as ARM (UK), was formed in 1993 following the Abuja Proclamation declared at the First Pan-African Conference on Reparations in Abuja, Nigeria, in the same year. The conference was convened by the Organisation of African Unity (OAU) and the Nigerian government.

In early 1993, British MP Bernie Grant toured the country speaking about the need for reparations for slavery. On 10 May 1993 he tabled a motion in the House of Commons that, the House welcomes the proclamation and recognised that the proclamation "calls upon the international community to recognise that the unprecedented moral debt owed to African people has yet to be paid, and urges all those countries who were enriched by enslavement and colonisation to review the case for reparations to be paid to Africa and to Africans in the Diaspora; acknowledges the continuing painful economic and personal consequences of the exploitation of Africa and Africans in the Diaspora and the racism it has generated; and supports the OAU as it intensifies its efforts to pursue the cause of reparations". The motion was sponsored by Bernie Grant, Tony Benn, Tony Banks, John Austin-Walker, Harry Barnes, and Gerry Bermingham. An additional 46 Labour Party MPs signed to support the motion, including future leader of the opposition, Jeremy Corbyn.

The Abuja Proclamation called for national reparations committees to be set up throughout Africa and the diaspora. Bernie Grant formed ARM UK in December 1993 as the co-founder and chairperson, with a core group including: secretary Sam Walker; treasurer Linda Bellos and trustees Patrick Wilmott, Stephen A. Small (a British academic specialising in slavery[26][27]), and Hugh Oxley.

ARM aimed:

  • to use all lawful means to obtain reparations for the enslavement and colonisation of African people in Africa and in the African diaspora
  • to use all lawful means to secure the return of African artefacts from whichever place they are currently held
  • to seek an apology from western governments for the enslavement and colonisation of African people
  • to campaign for an acknowledgement of the contribution of African people to world history and civilisation
  • to campaign for an accurate portrayal of African history and thus restore dignity and self-respect to African people
  • to educate and inform African youth, on the continent and in the diaspora, about the great African cultures, languages and civilisations

Following the death of Bernie Grant in 2000, ARM UK became inactive.

Class action (2004)

In 2004, controversial reparations lawyer Ed Fagan launched a class action lawsuit against insurance market Lloyd's of London for their role in insuring slave ships involved in the transatlantic slave trade. The case was unsuccessful.

Apologies

On 27 November 2006, British Prime Minister Tony Blair issued a statement expressing "deep sorrow" for Britain's role in the slave trade, saying it had been "profoundly shameful". The statement was criticised by reparations activists in Britain, with Esther Stanford stating that Blair should have issued "an apology of substance", which would then be followed by "various reparative measures including financial compensation". Blair issued another apology in 2007 after meeting with Ghanaian President John Kufuor.

On 24 August 2007, then-Mayor of London Ken Livingstone publicly apologised for London's role in the transatlantic slave trade during a commemoration of the 200th anniversary of the passing of the 1807 Slave Trade Act. In the speech, Livingston called on the British Government to pass legislation to create a UK-wide Annual Slavery Memorial Day, which would commemorate slavery.

Blair issued another apology in 2007 after meeting with Ghanaian President John Kufuor during Ghana’s 50th independence anniversary celebrations. While his remarks again expressed sorrow and described the transatlantic slave trade as a “stain on history,” they were still viewed by critics as falling short of acknowledging Britain’s systemic role and legal responsibility. Advocates for reparations contended that such language, while symbolic, failed to meet the standards of restorative justice or to lead to any binding policy change.

Heirs of Slavery

In February 2023, former BBC journalist Laura Trevelyan, whose family had owned plantations in Grenada, travelled to Grenada to make an apology for harm caused and to give reparations. Her family has also apologised to the island nation for harm caused by slavery, and the group has called on the British Prime Minister and King Charles to make a formal apology on behalf of the United Kingdom.

In April 2023, she co-founded Heirs of Slavery, a group of descendants of people who had profited from British transatlantic slavery and want to make amends. Trevelyan's family has donated money towards education schemes in Grenada via CARICOM, and hopes that Heirs of Slavery will bring similar actions on a greater scale. As of May 2023, the other members of the group are David Lascelles, 8th Earl of Harewood; Charles Gladstone, who is descended from prime minister William Gladstone; journalist Alex Renton; Richard Atkinson; John Dower (of the Trevelyan family); Rosemary Harrison; and Robin Wedderburn.

Opposition to reparations

Opposition to the payment of reparations has come from some academics, such as ethicist Nigel Biggar. He puts forward multiple arguments as to why reparations for slavery and the slave trade are inappropriate, both for the British government and for some British institutions that have made apologies or monetary payment. Included among his points are the following.

British involvement began in a historical context when slavery was common throughout the world. He feels that Britain is being made a particular target by the reparations lobby, when other nations with extensive historical involvement escape criticism. Not least of these are African and Arab slave traders. He sets the origins of the Industrial revolution in a context where its major influences were not derived from slavery. He points to Britain's early prominence in abolishing the slave trade and slavery, followed by the large and long-term financial, diplomatic and military effort to enforce and extend the ban on the slave trade. He feels that many of the economic problems of former Caribbean British colonies result from bad decision-making by their post-colonial governments, mentioning the efforts made by the British to bolster their economies after emancipation. He particularly challenges decisions by institutions, such as the Church of England, to make reparations based on a misunderstanding of their historical involvement.

Biggar's book has been favourably received by, among others, Indian economic historian Tirthankar Roy, leading historian of the transatlantic slave trade David Eltis and Nigerian author Adaobi Tricia Nwaubani.

United States

Slavery ended in the United States in 1865 with the end of the American Civil War and the ratification of the Thirteenth Amendment to the United States Constitution, which declared that "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction". At that time, an estimated four million African Americans were set free. There are instances of reparations for slavery, relating to the Atlantic slave trade, dating back to at least 1783 in North America, with a growing list of modern-day examples of reparations for slavery in the United States in 2020 as the call for reparations in the US has been bolstered by protests around police brutality and other cases of systemic racism in the US. The call for reparations for racism has also been made alongside calls for reparations for slavery.

Support and opposition

Within the political sphere, a bill demanding slavery reparations has been proposed at the national level, the "Commission to Study and Develop Reparation Proposals for African-Americans Act", which former Rep. John Conyers Jr. (D-MI) reintroduced to the United States Congress every year from 1989 until his resignation in 2017. As its name suggests, the bill recommended the creation of a commission to study the "impact of slavery on the social, political and economic life of our nation"; however, there are cities and institutions that have initiated reparations in the US (see § Legislation and other actions for a list).

In 1999, African-American lawyer and activist Randall Robinson, founder of the TransAfrica advocacy organization, wrote that America's history of race riots, lynching, and institutional discrimination have "resulted in $1.4 trillion in losses for African Americans". Economist Robert Browne stated that, the ultimate goal of reparations should be to "restore the black community to the economic position it would have if it had not been subjected to slavery and discrimination". He estimates a fair reparation value anywhere between $1.4 to $4.7 trillion, or roughly $142,000 (equivalent to $193,000 in 2025) for every black American living today. Other estimates range from $5.7 to $14.2 and $17.1 trillion.

Opposition to slavery reparations is reflected in the general population. In a study conducted by YouGov in 2014, only 37% of Americans believed that enslaved people should have been provided compensation in the form of cash after being freed. Furthermore, only 15% believed that descendants of enslaved people should receive cash payments. The findings indicated a clear divide between black and white Americans. The study summarized its findings: "Only 6% of white Americans support cash payments to the descendants of slaves, compared to 59% of black Americans. Similarly, only 19% of whites – and 63% of blacks – support special education and job training programs for the descendants of slaves."

In 2014, American journalist Ta-Nehisi Coates published an article titled "The Case for Reparations", which discussed the continued effects of slavery and Jim Crow laws and made renewed demands for reparations. Coates refers to Rep. John Conyers Jr.'s H.R.40 Bill, pointing out that Congress's failure to pass this bill expresses a lack of willingness to right their past wrongs. In response to the article, conservative journalist Kevin D. Williamson published an article titled "The Case Against Reparations". In it, Williamson argues: "The people to whom reparations are owed are long dead."

In September 2016, the United Nations' Working Group of Experts on People of African Descent encouraged Congress to pass H.R. 40 to study reparations proposals. Still, the Working Group did not directly endorse any specific reparations proposal. The report noted that there exists a legacy of racial inequality in the United States, and explained that "Despite substantial changes since the end of the enforcement of Jim Crow and the fight for civil rights, ideology ensuring the domination of one group over another, continues to negatively impact the civil, political, economic, social and cultural rights of African Americans today." The report notes that, a "dangerous ideology of systemic racism inhibits social cohesion among the US population".

The topic of reparations gained renewed attention in 2020 as the Black Lives Matter movement named reparations as one of their policy goals in the United States.

In 2020, rapper T.I. supported reparations that would give every African American US$1 million and asserted that slavery caused mass incarcerations, poverty, and other ills.

Caribbean

From the perspective of international law, it is questionable whether slavery, genocide, and other crimes against humanity had been outlawed at the time they were committed in the Caribbean; for example, "Although the factual appearance of genocide can be traced back at least to ancient times, its prohibition by international law appears to be a phenomenon of the early 20th century". Additionally, according to internationally established customs, a successor government is responsible for providing reparative justice.

Under the international principle of intertemporal law, today's prohibitions cannot be applied retroactively. There is a legal argument suggesting that, exceptions to intertemporal law apply in cases of crimes against humanity, as European states and their representatives could not expect slavery to be legal in the future (referred to as teleological reduction of the principle). However, it is a complex area of law.

CARICOM Reparations Commission

The Caribbean Community (CARICOM), established in 1973, is an intergovernmental organisation that is a political and economic union of 15 member states throughout the Caribbean. Until 1995, it comprised only the English-speaking parts of the Caribbean, until the addition of Suriname (Dutch) in 1995; Haiti and other non-Anglophone nations have since joined.

In 2013, in the first of a series of lectures in Georgetown, Guyana, to commemorate the 250th anniversary of the 1763 Berbice Slave Revolt, Principal of the Cave Hill Campus of the University of the West Indies, Sir Hilary Beckles urged the CARICOM countries to emulate the position adopted by the Jews who were persecuted during the Second World War and have since organized a Jewish reparations fund. Following Beckles' advice, the CARICOM Reparations Commission was created in September 2013. In 2014, 15 Caribbean nations unveiled the "CARICOM Ten Point Plan for Reparatory Justice", which spelled out demands for reparations from Europe ...for the enduring suffering inflicted by the Atlantic slave trade". Among these demands were formal apologies from all nations involved (as opposed to "statements of regret"), repatriation of displaced Africans to their homeland, programs to help Africans learn about and share their histories, and institutions to improve slavery descendants' literacy, physical health, and psychological health. Representatives of Caribbean states have repeatedly announced their intention to bring the issue to the International Court of Justice (ICJ).

Antigua and Barbuda

In 2011, Antigua and Barbuda called for reparations at the United Nations, saying "that segregation and violence against people of African descent had impaired their capacity for advancement as nations, communities and individuals". More recently, in 2016, Ambassador of Antigua and Barbuda to the United States, Sir Ronald Sanders, called on Harvard University "to demonstrate its remorse and its debt to unnamed slaves from Antigua and Barbuda". According to Sanders, Isaac Royall Jr., who was the first endowed professor of law at Harvard, relied on the slaves on his plantation in Antigua when establishing Harvard Law School. Sanders recommended these reparations come in the form of annual scholarships for Antiguans and Barbudans.

Barbados

In 2012, the Barbadian government established a twelve-member Reparations Task Force to sustain the local, regional, and international momentum for reparations. Barbados was then leading the way in "calling for reparations from former colonial powers for the injustices suffered by slaves and their families".

Barbados was said to be "leading the way" (as of 2021) in calling for the payment of reparations for slavery.

As of January 2023, the Barbados National Task Force on Reparations, part of the CARICOM Reparations Commission, is seeking reparations from wealthy British MP Richard Drax for his ancestors' involvement in slavery. The Drax family still owns a large estate in Barbados; Richard Drax is said to be worth "at least £150m". If the Commission's request to return Drax Hall to Barbados is refused, the government intended as of January 2023 to take the matter to international arbitration.

Guyana

In 2007, Guyana President Bharrat Jagdeo formally called on European nations to pay reparations for the slave trade. President Jagdeo stated: "Although some members of the international community have recognized their active role in this despicable system, they need to go step further and support reparations." In 2014, the Parliament of Guyana established a "Reparations Committee of Guyana" to further investigate the impact of slavery and create formal demands for reparations.

Haiti

Having attained its independence from France in 1804 through a brutal and costly war, the case for reparations to Haiti was tenable. Shortly after that, France would demand that the newly founded Haiti pay the French government and enslavers 90 million francs for the "theft" of the enslaved people's own lives (compensated emancipation) and the land that they had turned into profitable sugar and coffee-producing plantations to recognize the fledgling nation's independence formally. French banks and Citibank financed this debt and finally paid off in 1947.

In 2003, then-President of Haiti Jean-Bertrand Aristide demanded that France compensate Haiti for more than US$21 billion, the modern equivalent of the 90 million gold francs Haiti was forced to pay to gain international recognition. Aristide later accused France and the United States of overthrowing him in a successful coup d'état: he claimed that they did this in retaliation for his demands.

Jamaica

In 2004, a coalition of Jamaican activists, including Rastafari members, demanded that European nations that had participated in the slave trade should fund the resettlement of 500,000 Rastafari in Ethiopia (which they estimated to be 72.5 billion pound sterling, or roughly, $150,000 per person). The British government rejected the demand.

In 2012, the Jamaican Government revived its reparations commission to consider whether the country should seek an apology or reparations from Britain for its role in the slave trade. The opposition cited Britain's role in abolishing the slave trade as a reason that Britain should issue no reparations. In 2021, the Jamaican government again revisited the idea of reparations for slavery. It was reported that the Jamaican government was seeking some 7 billion pounds sterling in reparations for the damages of slavery, including the 20,000,000 paid out to former enslavers by the British government.

Muslim world

Reparations for historical slavery in the Muslim world were proposed.

By region of origin of slaves

Africa

In 1999, the African World Reparations and Repatriation Truth Commission called for the West to pay $777 trillion (~$1.37 quadrillion in 2024) to Africa within five years.

In September 2001, the United Nations sponsored the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, South Africa. The Durban Review Conference sponsored a resolution stating that the West owed reparations to Africa due to the "racism, racial discrimination, xenophobia, and related intolerance" that the Atlantic slave trade caused. Leaders of several African nations supported this resolution. The former Minister of Justice of Sudan, Ali Mohamed Osman Yassin, stated that the slave trade is responsible for Africa's current problems.

President Cyril Ramaphosa supports reparations for slavery and the slave trade, marking the 20th anniversary of the Durban declaration.

African Union and Caricom Global Reparation Fund

A Global Reparation Fund was established by the African Union and Caricom at a conference in Ghana in November 2023. The President of Ghana, Nana Akufo-Addo, said at the conference that "The entire period of slavery meant that our progress, economically, culturally, and psychologically, was stifled. There are legions of stories of families who were torn apart ... You cannot quantify the effects of such tragedies, but they need to be recognised".

Sunday, October 18, 2026

Christianity and transgender people

Within Christianity there are several views on the issues of gender identity and transgender people. Christian denominations vary in their official position: some explicitly support gender transition, some oppose it, and others are divided or have not taken an official stance. Within any given denomination, individual members may or may not endorse the official views of their church on the topic.

Denominations including the Catholic Church, the Jehovah's Witnesses, and the Southern Baptist Convention have expressed official opposition to gender transition, sometimes citing Biblical references to God creating humans as "male and female". Other denominations, including the Church of England, Church of Sweden, Episcopal Church, Evangelical Lutheran Church in America, and Presbyterian Church (USA), have permitted ordained transgender clergy to serve in congregations.

History

The history of Christianity and homosexuality has traditionally intertwined with the history of Christianity and transgender people, and has been subject to intense debate. The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality. They favour exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity. This includes autoeroticism, masturbation, oral sex, non-penetrative and non-heterosexual sexual intercourse (all of which have been labeled as "sodomy" by some at various times). They believe and teach that such behaviors are forbidden because they're considered sinful, and further compared to or derived from the behavior of the alleged residents of Sodom and Gomorrah. However, the status of LGBT people in early Christianity is debated.

Some commentators, both Catholic and those of other denominations maintain that the early Christian churches deplored transgender people and same-sex relationships. However, others maintain that they accepted them on the level of their heterosexual counterparts. These disagreements concern the translations of certain terms, or the meaning and context of some biblical passages, including Sodom and Gomorrah, Levitical laws, and other passages.

Biblical sources

Surgery and other alterations of the body

With respect to gender-affirming surgery, and other alterations of the physical body, the Old Testament has specific rules about men's genitalia being intact: men with damaged testicles or severed genitals are forbidden from being admitted to religious assemblies.

The New Testament is more ambiguous about gender-variant and otherwise altered bodies than the Old Testament. Eunuchs (Greek eunochos, similar to Hebrew saris) are indicated as acceptable candidates for evangelism and baptism, as demonstrated in a story about the conversion of an Ethiopian eunuch. While answering questions about marriage and divorce, Jesus says that "there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven." This has sparked discussion about the significance of the selection of the Ethiopian eunuch as being the first Gentile convert to Christianity. Some argue that the inclusion of a eunuch represents a sexual minority similar to some of those who are included under today's category of transgender, in the context of the time.

Gender-specific clothing

The Old Testament contains prohibitions against men wearing women's clothing and vice versa, which is cited as an abomination within the context of pagan idol worship practices in Deuteronomy 22:5. As a result, it was once considered taboo in Western society for women to wear clothing traditionally associated with men, except in certain circumstances such as cases of necessity (as per St. Thomas Aquinas's guidelines in the Summa Theologica). In the Middle Ages this rule's applicability was occasionally disputed. The Quinisext Council in the 7th century ordered students at the University of Constantinople to stop engaging in transvestism. However, 19th-century biblical scholar Adam Clarke noted: "It is very probable that armour is here intended." referring to Deuteronomy 22:5.

There is debate about whether Jesus abolished the Torah law about clothing. The Bible states that Jesus said, "Do not worry about clothes" in Matthew 6:25, Matthew 6:28, and Luke 12:22. Pauline Christianity teaches that the old covenant legal system was abolished altogether, so it cannot be counted a sin any longer now in the Christian faith. Traditionally Catholicism and Eastern Orthodox Christianity have no commonly known general injunctions against the practice.

Christian denominational positions

Catholic Church

Documents and declarations

The Catechism of the Catholic Church does not have any text explicitly regarding transgender people. However, it does clearly state that gender is exclusively binary and every person should "acknowledge and accept his sexual identity". It strongly implies that birth anatomy and gender expression are equal and further emphasizes binary heterosexual marriage and family roles.

Catholic News Service reported that in 2000, the Congregation for the Doctrine of the Faith issued a confidential document stating that sex reassignment surgery does not change a person's gender in the eyes of the Church. "The key point," said the reported document, "is that the transsexual surgical operation is so superficial and external that it does not change the personality. If the person was a male, he remains male. If she was female, she remains female." The document also concluded that a "sex-change" operation could be morally acceptable in certain extreme cases, but that in all cases transgender people cannot validly marry.

On 28 September 2002 the Congregation for the Doctrine of the Faith addressed a letter to the presidents of all episcopal conferences, stating that the gender of a faithful cannot be changed in the baptismal record following gender reassignment, as this does not change the condition of the person concerned under canon law. The letter orders that an annotation should be added to the record, mentioning the decision taken by civil authorities.

In September 2015 the Dicastery upheld the refusal of Rafael Zornoza, Bishop of Cádiz and Ceuta, to permit an openly transgender man to be a godfather to his nephew at a baptism.

In June 2019 the Congregation for Catholic Education published a document titled Male and Female He Created Them, instructing Catholic schools on topics regarding gender identity. The document rejected the terms transgender and intersex, and criticized the idea that people could choose or change their gender. They labeled it as a "confused concept of freedom" and "momentary desires". It asserted male and female genitalia were designed for procreation. Transgender advocates responded that people may discover a gender different than their external appearance, as determined by "genetics, hormones, and brain chemistry". They criticized the document as not reflecting the life experiences of transgender people and worried it would encourage discrimination and self-harm.

On 31 October 2023 a document from the Dicastery for the Doctrine of the Faith – responding to questions from José Negri, Bishop of Santo Amaro – said that transgender people could be baptised, be godparents at a baptism, and be witnesses at weddings, so long as such situations would not cause scandal.

In March 2025 the Vatican published a speech from Víctor Manuel Fernández, chief of the Dicastery for the Doctrine of the Faith. This speech discussed gender-affirming surgeries, and he upheld the Church's opposition to what he said was an idea "that bodily-sexual identity can be the object of radical change, always subject to one's own desires". However, he added: "[T]here are cases outside the norm, such as strong dysphorias that can lead to an unbearable existence or even suicide. These exceptional situations must be evaluated with great care. We don't want to be cruel and say that we don't understand people's conditioning and the deep suffering that exists in some cases of 'dysphoria' that manifests itself even from childhood."

Statements by popes

Pope Benedict XVI denounced concepts of gender transition, warning that these ideas blur the distinction between male and female and could thus lead to the "self-destruction" of the human species. Benedict also warned against alteration of the word gender: "What is often expressed and understood by the term 'gender' is definitively resolved in the self-emancipation of the human being from creation and the Creator," he warned. "Man wants to create himself, and to decide always and exclusively on his own about what concerns him." He said that this is humanity living "against truth, against the creating Spirit". In December 2012, during his Christmas address to the Roman Curia, he described the view that one can choose their gender identity, as "a profound falsehood".

While denouncing "gender theory" in several public statements, and "[t]he biological and psychical manipulation of sexual difference, which biomedical technology allows us to perceive as completely available to free choice",[a] Pope Francis, head of the Catholic Church from 2013 to 2025, emphasised the need to accompany transgender people.

In Pope Francis: This Economy Kills (2015), a book edited by Andrea Tornielli and Giacomo Galeazzi [it] reporting extensive interviews with Francis, Francis compared "genetic manipulation" and "the [sic] gender theory" to nuclear weapons, calling them "a new sin, that against God the Creator" that "does not recognise the order of creation", whose design "is written in nature".

At a meeting of young people in Naples on 21 March 2015, Francis called gender theory "the mistake of the human mind ... creating so much confusion". At a general audience the following month, he said:

I ask myself, if the so-called gender theory is not, at the same time, an expression of frustration and resignation, which seeks to cancel out sexual difference because it no longer knows how to confront it. Yes, we risk taking a step backwards. The removal of difference in fact creates a problem, not a solution. In order to resolve the problems in their relationships, men and women need to speak to one another more, listen to each other more, get to know one another better, love one another more.

— Pope Francis, General audience, 15 April 2015

During his 2016 pastoral visit to Georgia and Azerbaijan, Francis told a conference of priests and nuns that teaching gender theory in schools was part of a "global war" against marriage. In the press conference aboard the papal flight home on 2 October 2016, he called gender theory "against the realities of nature", warning that schools teaching gender theory "to change people's way of thinking [is] 'ideological colonisation'". Francis also stressed the importance of welcoming and accompanying transgender people.

Speaking on gender theory at an audience on 1 March 2024, Francis said that he had "asked that studies be carried out into this ugly ideology of our times", saying that "cancelling out the differences [between genders] means cancelling our humanity". On 8 April 2024, the Vatican published Dignitas Infinita which condemned "gender theory" and "sex-change" surgery as violations against human dignity. Sister Jeannine Gramick SL, a leading member of New Ways Ministry, wrote a letter to Pope Francis to "tell him about my sadness and my disappointment with the use of the concept, 'gender ideology'"; the Pope replied that

Gender ideology is something other than homosexual or transsexual people. Gender ideology makes everyone equal without respect for personal history. I understand the concern about that paragraph in Dignitas Infinita, but it [sic] refers not to transgender people but to gender ideology, which nullifies differences. Transgender people must be accepted and integrated into society.

In response, Gramick

wrote to our beloved pope again, telling him that, unfortunately in the U.S. (and elsewhere in the world), "gender ideology" has a different meaning. It does not mean nullifying or not respecting differences. Quite the opposite is true: Those who use that term do not consider or respect a person's history and experience of gender. [...] the term "gender ideology" is being used in the opposite way from how Pope Francis understands it[...]

Statements by bishops

In January 2020 Bishop Paprocki of the Diocese of Springfield released a pastoral guide regarding gender identity. Paprocki's guide stated that "a person cannot change his or her gender" and that sex-reassignment surgery is "a type of mutilation and intrinsically evil". He also refers to transgender surgeries for children as "child abuse and genital mutilation [and emphasized that] it is imperative to be clear on the reality of human biology as a gift from God that we cannot change."

In August 2021 Bishop Burbidge of the Diocese of Arlington released a pastoral letter titled A Catechesis on the Human Person and Gender Ideology. Burbidge's letter calls upon Catholics to show love to transgender people, reminding them of their value and listening to their struggle, while also avoiding showing any "misguided charity and false compassion". He urges Catholics to reject the use of "gender-affirming' terms or pronouns", as it would "be inconsistent" with Church teachings on sex.

In May 2024 Brother Christian Matson of the Diocese of Lexington in Kentucky publicly came out as trans. He believes he is the first openly transgender diocesan hermit in the Catholic Church. The Bishop of Lexington, John Stowe, knew Matson was transgender when he hired him and approved his coming out. He said that his willingness to support Matson comes from the nature of Matson's vocation, as hermits can be male or female and their role is "relatively quiet and secluded", not including priesthood or "sacramental ministry".

On January 28, 2026, a transgender woman named Solange Ayala married a transgender man named Isaías Díaz Núñez in a Catholic ceremony at Our Lady of Pompeii parish in Corrientes, Argentina. The parish priest, Fernando Luis Gómez, reportedly consulted the Archbishop of Corrientes, José Adolfo Larregain, prior to administering the sacrament. Larregain allegedly stated that there was "nothing to object to", as the couple are of opposite genders, as registered on their civil identity documents. The archdiocese denied that Larregain made the statement. On February 8, 2026, the archdiocese released a statement claiming that the wedding did not fulfil canonincal requirements for the valid celebration of marriage as necessary documents, given the complexity of the situation, hadn't been submitted for review to the episcopal curia. Disciplinary canonical measures against the parish are underway, including possible sanctions for Gómez.

Independent Catholicism

Old Catholic Church

The Old Catholic Church has been affirming and welcoming to transgender members. Old Catholic and Independent Catholic churches have been accepting of the LGBT community in general. In 2014 one of the first transgender priests was ordained in the Old Catholic Church.

Philippine Independent Church

Officially known as the Iglesia Filipina Independiente and colloquially called the Aglipayan Church, an Independent Catholic denomination with Anglo-Catholic orientation, the church has adopted an official and binding position of inclusion and full acceptance of LGBT individuals and organizations since 2017 after the question of inclusiveness was raised in an official leadership meeting by a gay member of the church in 2014. Its youth organization wing has also repeatedly elected presidents, vice presidents, and executives who belong to the Filipino LGBT youth sector. On 24 February 2023 the church ordained Wylard "Wowa" Ledama, a trans woman, to the diaconate as the church's first trans clergy in the predominantly conservative country.

Protestantism

Adventism

In 2017 the Seventh-day Adventist Church, the largest church within Adventism, issued a statement entitled, "Statement on Transgenderism", which says that "... our gender identity, as designed by God, is determined by our biological sex at birth [and that] the desire to change or live as a person of another gender may result in biblically inappropriate lifestyle choices."

Anglican Communion

In 2000 the Church of England, an Anglican church, permitted transgender priests to continue serving as pastors. In 2005 Sarah Jones became the first openly transgender person ordained by the Church of England as a priest. Carol Stone was the first transgender priest, having been ordained in 1978 and transitioning in 2000, then continuing her ministry within the church as a woman.

In 2009 a spokesperson for the Church in Wales, an Anglican church, announced that the church affirms transgender people. Transgender people have also gained acceptance in some churches in Africa and Asia. In 2012 the Church of South India opened up the possibility of ordaining transgender priests. In Africa, the Anglican Church of Southern Africa affirmed that transgender people could be "full members".

In 2014 the Anglican church appointed an openly transgender, and lesbian, vicar as a minor canon in Manchester Cathedral. In 2015 the Church of England introduced a proposal to offer naming ceremonies for transgender members. The Diocese of Blackburn in the Church of England has already been using the naming rite. The Secretary General of the Archbishop's Council of the Church of England William Nye said that the Church already has services for people who had been through "a significant personal transition of one kind or another" which could be used to mark gender change. Couples, where one partner is transgender and recognized as having legally transitioned, may marry in Church of England parishes. "Thus clergy in the Church of England ... will not be able to prohibit the use of their church buildings for such marriages." In 2017 the General Synod of the Church of England passed a motion: "...  recognizing the need for transgender people to be welcomed and affirmed in their parish church". The Episcopal Church in the United States welcomes transgender members and ordain transgender people in ministry.

Baptists

The Southern Baptist Convention has also frequently voiced opposition to the idea of gender transition, and to gender-related alteration of one's body, including surgery and use of hormone therapy. In 2014 the Southern Baptist Convention approved a resolution at its annual meeting stating that "God's design was the creation of two distinct and complementary sexes, male and female [and that] gender identity is determined by biological sex, not by one's self-perception." Furthermore, the resolution opposes hormone therapy, transition-related procedures, and anything else that would "alter one's bodily identity". The resolution further opposes government efforts to "validate transgender identity as morally praiseworthy". Instead, the resolution asks transgender people to "trust in Christ and to experience renewal in the Gospel".

In 2014 the Calvary Baptist Church in Washington D.C. ordained the first known and openly transgender minister within a Baptist church. Calvary Baptist is affiliated with the American Baptist Churches USA, Cooperative Baptist Fellowship, and Alliance of Baptists.

In 2017 the Council on Biblical Manhood and Womanhood, an evangelical Christian organization that promotes a complementarian view of gender roles and rejects LGBTQ identities, released a manifesto on gender and sexuality known as the Nashville Statement. The statement includes fourteen points of belief and was signed by 150 evangelical leaders.[91] The statement was controversial, with some evangelicals and other Christian organizations, as well as LGBTQ rights groups, voicing opposition.

Calvinist/Reformed

Congregationalism

The United Church of Christ General Synod called for full inclusion of transgender persons in 2003. The Council of Conference Ministers, the Officers of the United Church of Christ, and the UCC Open and Affirming Coalition wrote a pastoral letter addressing the attacks on people of transgender or nonbinary experience across the United States in 2022. On November 12, 2025, nine heads of diverse religious traditions, including the United Church of Christ, issued a landmark statement proclaiming that transgender, intersex, and nonbinary people are worthy of love, support, and protection.

Eastern Protestant

The Mar Thoma Syrian Church is a Reformed Orthodox denomination in India which is a full communion partner of the Anglican Communion. The Mar Thoma Church has affirmed societal support for the inclusion and acceptance of third gender persons. In 2019 the church announced that it supports transgender people and that it believes the Bible makes several references to transgender people. The church also started a program to provide financial assistance to transgender persons in need of sex reassignment surgery.

Lutheran

In 2006 the Church of Sweden, the national Lutheran church in Full Communion with the Church of England through the Porvoo Communion, voted to ordain transgender priests. The Evangelical Lutheran Church in America allows transgender members and transgender clergy.

Methodism

In 2008 the United Methodist Church Judicial Council ruled that transgender pastor Drew Phoenix could keep his position. At the UMC General Conference the same year, several petitions that would have forbidden transgender clergy and added anti-transgender language to the Book of Discipline were rejected. In 2017 M Barclay became the first openly non-binary trans person to be commissioned as a Deacon in the United Methodist Church. Other mainline Protestant denominations that welcome transgender members and ordain transgender people in ministry are the Episcopal Church, United Church of Christ, Evangelical Lutheran Church in America, and the Presbyterian Church (USA).

Unitarianism

The Unitarian Universalist Association (UUA), a mainline and historically Christian Non-Trinitarian denomination, has been supportive of transgender people. Although they are no longer exclusively Christian, they officially welcome transgender members and ministers. In 2017 the Unitarian Universalist Association's General Assembly voted to create inclusive wordings for non-binary, genderqueer, gender fluid, agender, intersex, two-spirit, and polygender people. The church has replaced the phrase "men and women" with the word people. Of the six sources of the living tradition, the second source of faith, as documented in the bylaws of the denomination, now includes "Words and deeds of prophetic people which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love".

Jehovah's Witnesses

Jehovah's Witnesses believe that transgender people should live as the gender they were assigned at birth and view gender-affirming surgery as mutilation.

Mormons

The Church of Jesus Christ of Latter-day Saints does not hold an official position on the cause of people having transgender feelings, but holds that the meaning of gender is "biological sex at birth", and members are to focus on "acknowledging their feelings and experiences", meeting them "with Christlike love and understanding". It also imposes "some membership restrictions" on those who choose to "medically, surgically, or socially transition" while "other church participation" is welcomed.

Race and health

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